Esalen Institute

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The Esalen Institute, commonly just called Esalen, is a retreat center and intentional community[1] in Big Sur, California, which focuses upon humanistic alternative education. Esalen is a nonprofit organization devoted to activities such as personal growth, meditation, massage, Gestalt, yoga, psychology, ecology, spirituality, and organic food. The institute offers more than 500 public workshops a year, in addition to conferences, research initiatives, residential work-study programs, and internships.[2]

Esalen was founded by Michael Murphy and Dick Price in 1962. Their goal was to explore work in the humanities and sciences, in order to fully realize what Aldous Huxley had called the "human potentialities".[3]

Esalen is located about 45 miles (72 km) south of Monterey and nine miles (14 km) north of Lucia.[4] Esalen is situated on 120 acres[5] of Big Sur coast.[6]

History

Prior History and Origin of the Name

The grounds of the Esalen Institute were once home to a Native American tribe known as the Esselen, from which the institute got its name.[7]

Carbon dating tests of artifacts found on Esalen's property have indicated a human presence as early as 2600 BP.[8] Given access to the ocean, fresh water and hot springs, the Esselen people used the site regularly, with certain areas reserved for burial grounds. The Esselen population was largely decimated by diseases contracted at the Carmel Mission, where measles, smallpox, and syphilis wiped out 90 percent of the native population.[9] Today, a few people in the area can still trace their ancestry to the Esselen.

In the 1870s, Thomas Slate visited the Big Sur site to use the hot springs, because he suffered from severe arthritis. He homesteaded the property in the early 1880s,[10] and a settlement began, known as Slates Hot Springs. This site became the first tourist-oriented business in Big Sur, frequented by others who sought relief from similar afflictions. In 1910, the land was purchased by Henry Murphy,[10] a Salinas, California, physician (who delivered John Steinbeck). Murphy bought the property with the intention of opening a European-style health spa, when the yet-to-be-built Highway 1 was completed.[11] Construction of the road, once started, was an 18-year project.

While the highway was being built, the Slate's Hot Springs site was used by engineers and others involved with the construction. (The highway was largely built with convict labor housed in cabins at Anderson Creek.) The highway was opened in 1937[10] and then closed to the public with the outbreak of World War II. After the highway reopened, the Murphy family employed a series of property managers. There was a restaurant, and the hot springs baths were opened to paid use. Some hotel units were built in the 1950s, but the enterprise never achieved what Murphy had originally intended.[12]

The official business name was "Big Sur Hot Springs", although it was more generally referred to as "Slate's Hot Springs". Henry Miller was a frequent visitor.[13] Joan Baez was a resident and Hunter S. Thompson was a problematic employee.[14]

Origins and evolution

Michael Murphy and Dick Price both attended Stanford University in the late 1940s and early 1950s. They were in the same class, but they did not become friends until later.[15] They met in San Francisco at the suggestion of Frederic Spiegelberg, a Stanford professor of comparative religion and Indic studies, with whom both had studied.[16] After graduating from Stanford, Price attended Harvard University to continue studying psychology. Then Price joined the Air Force and lived in San Francisco, where he met Alan Watts and experienced a transformative psychotic break. Price was admitted to a mental hospital for a time, before returning to San Francisco.[17] Murphy, meanwhile, traveled to Sri Aurobindo's ashram in India,[18] and then he also returned to San Francisco.

After they met, Murphy and Price found much in common. In 1961, they traveled down to the Murphy family's Big Sur property.[19] The two began drawing up plans for a forum that would be open to ways of thinking beyond the constraints of mainstream academia, while avoiding the dogmatism so often seen in groups organized around a single idea promoted by a charismatic leader. They envisioned a laboratory for experimentation with a wide range of philosophies, religious disciplines and psychological techniques. Henry Murphy's widow, and Michael's grandmother, Vinnie, previously had refused to lease the property, even turning down an earlier request from Michael. However, she agreed to a lease this time,[20] and granted free use of the property. The lease was combined with capital that Price had accumulated (his father was a successful vice-president at Sears).[21] The young men were given networking support by Spiegelberg, Watts, Huxley and his wife Laura, as well as by Gerald Heard and Gregory Bateson. The concept of Esalen was partially modeled upon Trabuco College, founded by Heard as a quasi-monastic experiment in Southern California, and later donated to the Vedanta Society.[22] With all this help the experiment soon got off the ground.

Alan Watts gave the first lecture at Esalen in January 1962.[23] Gia-fu Feng joined Price and Murphy,[24] along with Bob Breckenridge, Bob Nash, Alice and Jim Sellers, as the first Esalen staff members.[20] In the middle of that same year Abraham Maslow, the prominent humanistic psychologist, just happened to drive into the grounds and soon became an important figure at the institute.[25] By autumn a catalog was issued advertising workshops with such titles as "Individual Cultural Definitions of Rationality", "The Expanding Vision" and "Drug-Induced Mysticism".[23] In 1964, Fritz Perls began a long-term residency at Esalen and became a lasting influence. Perls offered many Gestalt therapy seminars at the institute, until he left in July 1969.[26] Perls and Jim Simkin led Gestalt training courses at Esalen. Dick Price became one of Perls' closest students. Price developed his own form of practice called Gestalt Practice,[27] which he continued teaching at Esalen until his death in a hiking accident in 1985.[17] Michael Murphy became a successful author, writing non-fiction books about Esalen related topics, as well as several novels, one of which recently was made into a major motion picture.[28]

Esalen gained popularity quickly and started to regularly publish catalogs full of programs. The facility was large enough to run multiple programs simultaneously, so Esalen started creating numerous resident teacher positions. Murphy recruited Will Schutz, the well-known encounter group leader, to take up permanent residence at Esalen.[29] All this combined to firmly position Esalen in the nexus of the counterculture of the 1960s.

Esalen was incorporated as a non-profit institution in 1963.[30] Increased attention came to the institute in 1966 when Esalen started to receive coverage in the news media. George Leonard published an article in Look magazine about the California scene, that mentioned Esalen and included a picture of Murphy.[31] TIME published an article about Esalen in September 1967.[32] The New York Times Magazine published an article by Leo E. Litwak in late December.[33] Then an article about Esalen appeared in Life magazine.[34] These articles brought Esalen into the awareness of other media outlets, not just in the U.S. but also overseas. Esalen responded by holding large-scale conferences in Midwestern and East Coast cities,[35] as well as in Europe. Esalen opened a satellite center in San Francisco that offered extensive programming, but it was closed in the mid-1970s for financial reasons.[36] In fact, Esalen has always been forced to change as it responded to internal and external stressors. Dick Price provided leadership at the institute, and his death in late 1985 brought about many changes in personnel and programming. Steven Donovan became president of the institute,[37] and Brian Lyke served as general manager.[38] Nancy Lunney[39] became the director of programming,[40] and David Price (Dick's son) served as general manager of Esalen beginning in the mid-1990s.[41] Then the baths were destroyed in 1998 by severe weather, only to be rebuilt after great institutional and financial stress.[42] Afterward, Andy Nusbaum developed a plan to put the institute on a sound economic footing.[43] More recently, managerial changes and restructuring have caused difficulties. Christine Stewart Price (Dick's wife) voluntarily withdrew from Esalen Institute, after leading her last Gestalt Awareness Practice workshop at Esalen in November 2012,[44] in order to preserve Dick Price's legacy at her new Tribal Ground Circle facility.[45]

Leaders and programs

In the early days, many of the seminars[46] challenged the status quo — such as "The Value of Psychotic Experience". There were even programs that questioned the movement of which Esalen was a part — for instance, "Spiritual and Therapeutic Tyranny: The Willingness To Submit". And there was a series of encounter groups focused on racial prejudice.[47]

Early leaders included:

Rather than merely lecturing, many leaders began to experiment with what Huxley called the non-verbal humanities: the education of the body, the senses, and the emotions. The intention of this work was to suggest a new ethic — to develop awareness of one's present flow of experience, to express this fully and accurately, and to listen to feedback. These "experiential" workshops were particularly well attended and did much to shape Esalen's future course.[48]

Past teachers

Scholars in residence

Esalen has sponsored long-term resident scholars, including:

Arts events

In 1964, Joan Baez led a workshop entitled "The New Folk Music"[49] which included a free performance. This was the first of seven "Big Sur Folk Festivals" featuring many of the era's music legends. The 1969 concert included musicians who had just come from the Woodstock Festival. This event was featured in a documentary movie, Celebration at Big Sur, which was released in 1971.

Performers at Esalen have included:

John Cage and Robert Rauschenberg performed together at Esalen. Robert Bly, Lawrence Ferlinghetti, Allen Ginsberg, Michael McClure, Kenneth Rexroth (who led one of the first workshops), Gary Snyder and others held poetry readings and workshops.

In 1994, President and CEO Sharon Thom[50] created an Artist-in-Residence program to provide artists with a two-week retreat in which to focus upon works in progress. These artists interacted with the staff, offered informal gatherings, and staged performances on the newly created dance platform. Located next to the Art Barn, the dance platform was used by Esalen teachers for dance and martial arts. Later, the platform was covered by a dome, and renamed the Leonard Pavilion after deceased Esalen past president and board member, George Leonard.

In 1995 and 1996, Esalen hosted two Arts Festivals, which gathered together artists, poets, musicians, photographers and performers, including artist Margot McLean, psychologist James Hillman, guitarist Michael Hedges and Joan Baez. All staff members were allowed to attend every class and performance that did not interfere with their schedules. Arts festivals have since become a popular yearly event at Esalen.[51]

Initiatives and projects

Esalen Institute exists to promote the harmonious development of the whole person. It is a learning organization dedicated to continual exploration of the human potential, and resists religious, scientific and other dogmas. It fosters theory, practice, research, and institution-building to facilitate personal and social transformation and, to that end, sponsors seminars for the general public; invitational conferences; research programs; residencies for artists, scholars, scientists, and religious teachers; work-study programs; and semi-autonomous projects.

– Michael Murphy, Chairman Emeritus, Esalen Board of Trustees, Esalen Institute Statement of Purpose

Esalen Institute has sponsored many research initiatives, educational projects, and invitational conferences. The Big Sur facility has been used for these events, as well as other locations, including international sites.

Schizophrenia Research Project

Encouraged by Dick Price, the Schizophrenia Research Project was conducted over a three-year period at Agnews State Hospital in San Jose, California, involving 80 young males diagnosed with schizophrenia.[52] Funded in part by Esalen Institute, this program was co-sponsored by the California Department of Mental Hygiene (reorganized: CMHSA) and the National Institute of Mental Health. It explored the thesis that the health of certain patients would permanently improve if their psychotic process was not interrupted by administration of antipsychotic pharmaceutical drugs.[53] Julian Silverman was chief of research for the project. He also served as Esalen's general manager in the 1970s.[54] The Agnews double blind study was the largest first-episode psychosis research project ever conducted in the United States. It demonstrated that the young men given a placebo had a 75 percent lower re-hospitalization rate and much better outcomes than the men who received anti-psychotic medication. These results were used as justification for medication-free programs in the San Francisco Bay Area.[55] Michael Cornwall, who worked in one of the Agnews-inspired projects, has revived the Alternative Views and Approaches to Psychosis Initiative at Esalen by convening an invitational conference of leaders in the field of psychosis treatment, under the auspices of the Esalen Center for Theory and Research.[56]

Publishing

Starting in 1969, in association with Viking Press, the institute published a series of seventeen books about Esalen related topics, including the first edition of Michael Murphy's novel, Golf in the Kingdom.[57] Some of these books remain in print. Then in the mid-1980s, Esalen entered into a joint publishing arrangement with Lindisfarne Press to publish a small library of Russian philosophical and theological books.[58]

Soviet-American Exchange Program

In 1980, Esalen began the Soviet-American Exchange Program (later renamed: Track Two, an institute for citizen diplomacy). This initiative came at a time when Cold War tensions were at their peak. The program was credited with substantial success in fostering peaceful private exchanges between citizens of the "super powers".[59] In the 1980s, Michael Murphy and his wife Dulce were instrumental in organizing the program with Soviet citizen Joseph Goldin, in order to provide a vehicle for citizen-to-citizen relations between Russians and Americans. In 1982, Esalen and Goldin pioneered the first U.S.–Soviet Space Bridge, allowing Soviet and American citizens to speak directly with one another via satellite communication. In 1988, Esalen brought Abel Aganbegyan, one of Mikhail Gorbachev's chief economic advisors to the United States. In 1989, Esalen brought Boris Yeltsin on his first trip to the United States, although Yeltsin did not visit the Esalen facility in Big Sur. Esalen arranged meetings for Mr. Yeltsin with then President George H. W. Bush, and many other leaders in business and government. Two former presidents of the exchange program included Jim Garrison and Jim Hickman. After Mikhail Gorbachev stepped down, and effectively dissolved the Soviet Union, Garrison helped establish The State of the World Forum, with Gorbachev as its convening chairman. These successes led to other Esalen citizen diplomacy programs, including exchanges with China, an initiative to further understanding among Jews, Christians and Muslims, as well as further work on Russian-American relations.[60]

Center for Theory and Research

In 1998, Esalen launched the Center for Theory and Research (CTR) to initiate new areas of practice and action, which foster social change and realization of the human potential.[61] The CTR is the research and development arm of Esalen Institute.[62]

Esalen Massage and Bodywork Association

Bodywork has always been a significant part of the Esalen experience. In the late 1990s, the "EMBA" was organized as a semi-autonomous Esalen association for the regulation of Esalen massage practitioners.[63]

Criticism

Over the years, Esalen Institute has been the subject of criticism.[64][65][66][67][68] Generally, the Human Potential Movement has been criticized for espousing an ethic that the inner-self should be freely expressed in order to reach one's true potential. Some people have seen this ethic as an aspect of Esalen's culture. The historian Christopher Lasch claimed that humanistic techniques encourage narcissistic, spiritual materialistic or self-obsessive thoughts and behaviors.[69] These criticisms were examined in a 2002 BBC television series, called The Century of the Self, which included video segments recorded at Esalen.[70] In 1990 a graffiti artist spray painted, "Jive shit for rich white folk" on the entrance to Esalen,[71] highlighting class and race issues. Some think that this is a regression of progress away from true spiritual growth.[72]

Community

Because of Esalen's isolated location, its operational staff members have been residential from the beginning, and collectively they have shaped the character of the institute.[72] The community has been steeped in a form of Gestalt that pervades all aspects of daily life, including meeting structures, workplace practices, and individual language styles.[73] In 1966, Esalen began year-long residential educational programs, which were subsequently replaced by month-long work-study programs and year-long work-oriented extended student programs.[74] There is a preschool on site called the Gazebo, serving the children of staff, some program participants, and affiliated local residents.[75] Given the intensity of community involvement in all these process related activities, many staff members have developed their own forms of practice, and some of them have become well known teachers.

Management

Esalen Institute is organized as a California 501(c)(3) nonprofit corporation. Currently, Esalen is managed by CEO Tricia McEntee,[76] with Gordon Wheeler now serving as President,[77] supervised by a Board of Trustees.[78] In 2011, a "Leadership Culture Survey" was commissioned by Esalen to assess the quality of its leadership culture. The results were negative. The survey measured how well the leadership "builds quality relationships, fosters teamwork, collaborates, develops people, involves people in decision making and planning, and demonstrates a high level of interpersonal skill." In the "relating dimension" the survey returned a score of 18%, compared to a desired 88%. It also produced strongly dissonant scores in measures of community welfare, relating with interpersonal intelligence, clearly communicating vision, and building a sense of personal worth within the community. It ranked management as overly compliant and lacking authenticity. However, the survey found that Esalen closely matched its overall goal for customer focus.[79]

Current status

Esalen Institute continues to offer workshops to its visitors throughout the year, most of them dedicated to the integration of humanistic psychology, physical wellness, and spiritual awareness. Esalen recently has focused upon issues of permaculture and ecological sustainability.[80] Other workshops cover a wide range of subjects including: arts, health, Gestalt, integral thought, martial arts, massage, dance, mythology, philosophical inquiry, somatics, spiritual and religious studies, ecopsychology, wilderness experience, yoga, tai chi, mindfulness practice, and meditation,[81] all with the prospect that the mission of the institute will last well into the future.

In popular culture

Esalen's popularity has occasionally made it the subject for loose interpretations in the movies. In a 1969 comedy-drama, Bob & Carol & Ted & Alice, sophisticated Los Angeles residents Bob and Carol Sanders (played by Robert Culp and Natalie Wood) spend a weekend of emotional honesty at an Esalen-style retreat,[82] after which they return to their life determined to embrace free love and complete openness.

Esalen is featured prominently in the 1998 comic novel On the Edge by Edward St Aubyn, in which the author sympathetically critiques and satirizes the Human Potential Movement.

References

Notes

  1. ↑ Goldman, Marion S. (2012). The American Soul Rush: Esalen and the Rise of Spiritual Privilege. NYU Press. pp. 2–. ISBN 978-0-8147-3290-8. http://books.google.com/books?id=eRMVlSdLz3sC&pg=PA2. Retrieved 24 April 2014. 
  2. ↑ http://www.esalen.org/ Esalen's website.
  3. ↑ Anderson, Walter Truett. The Upstart Spring: Esalen and the American Awakening, Addison Wesley Publishing Company (1983, 2004) p. 64
  4. ↑ http://esalen.cfdv.net/page/getting-here
  5. ↑ Goldman, Marion S. The American Soul Rush: Esalen and the Rise of Spiritual Privilege. New York University Press. (2012) p. 2
  6. ↑ Kripal (2007) p. 27
  7. ↑ Kripal (2007) p. 30
  8. ↑ Documentation provided by Steven Harper of radiocarbon dating, performed by members of the Sonoma State University Cultural Resources Faculty, that produced the following results: 4,630 +/- 100 years BP (before present). Harper notes confirmation by similar tests from Big Creek (4-5 miles south of Esalen Institute), which produced: 6,400 years BP, as cited in The Prehistory of Big Creek by Terry Jones (2000).
  9. ↑ Kripal (2007) p. 31.
  10. ↑ 10.0 10.1 10.2 Kripal (2007) p. 32
  11. ↑ Kripal (2007) p. 36
  12. ↑ Anderson, Walter Truett. The Upstart Spring: Esalen and the American Awakening, Addison Wesley Publishing Company (1983, 2004) p. 22
  13. ↑ Kripal (2007) p. 35 et seq.
  14. ↑ Kripal, J. (2007) p. 95
  15. ↑ Goldman, Marion S. The American Soul Rush: Esalen and the Rise of Spiritual Privilege. New York University Press. (2012) p. 56
  16. ↑ Kripal (2007) p. 47 et seq.
  17. ↑ 17.0 17.1 The Only Way Out Is In: The Life Of Richard Price by Barclay James Erickson, in Kripal and Shuck (2005)
  18. ↑ Kripal (2007) p. 60
  19. ↑ Excerpts from an interview with Dick Price conducted by Wade Hudson, at: http://www.esalen.org/page/dick-price-interview
  20. ↑ 20.0 20.1 Kripal (2007) p. 98
  21. ↑ The Only Way Out Is In: The Life Of Richard Price by Barclay James Erickson, in Kripal, Jeffrey and Glenn W. Shuck (editors), On The Edge Of The Future: Esalen And The Evolution Of American Culture, Indiana University Press (2005) p.148
  22. ↑ Kripal (2007) p. 91
  23. ↑ 23.0 23.1 Anderson, Walter Truett. The Upstart Spring: Esalen and the American Awakening, Addison Wesley Publishing Company (1983, 2004) p. 65
  24. ↑ Anderson, Walter Truett. The Upstart Spring: Esalen and the American Awakening, Addison Wesley Publishing Company (1983, 2004) p. 63
  25. ↑ Kripal and Shuck, p. 2
  26. ↑ Perls, Frederick (1969). In and Out of the Garbage Pail. Real People Press. http://books.google.com/books?id=Ux4pAQAAMAAJ&focus=searchwithinvolume&q=Esalen. 
  27. ↑ The Gestalt Legacy Project. Manual of Gestalt Practice in the Tradition of Dick Price. Barnes & Noble NOOK Book. September 2011.
  28. ↑ Golf in the Kingdom: http://golfinthekingdommovie.com/
  29. ↑ Anderson, Walter Truett. The Upstart Spring: Esalen and the American Awakening, Addison Wesley Publishing Company (1983, 2004) p. 156
  30. ↑ Goldman, Marion S. The American Soul Rush: Esalen and the Rise of Spiritual Privilege. New York University Press. (2012) p. 19
  31. ↑ Kripal (2007) p. 207
  32. ↑ Anderson, Walter Truett. The Upstart Spring: Esalen and the American Awakening, Addison Wesley Publishing Company (1983, 2004) p. 168
  33. ↑ Litwak, Leo E. (December 31, 1967). "A Trip to Esalen Institute -- Joy Is the Prize". The New York Times Magazine. pp. 119 et seq.. http://select.nytimes.com/gst/abstract.html?res=F50D11FF3554157A93C3AA1789D95F438685F9&scp=1&sq=A%20Trip%20to%20Esalen%20Institute%20Joy%20Is%20the%20Prize%20&st=cse.  (The full article requires paid subscription to access it.)
  34. ↑ Anderson, Walter Truett. The Upstart Spring: Esalen and the American Awakening, Addison Wesley Publishing Company (1983, 2004) p. 172
  35. ↑ Anderson, Walter Truett. The Upstart Spring: Esalen and the American Awakening, Addison Wesley Publishing Company (1983, 2004) p. 219
  36. ↑ Kripal (2007) pp. 286, 181 et seq.
  37. ↑ Goldman, Marion S. The American Soul Rush: Esalen and the Rise of Spiritual Privilege. New York University Press. (2012) p. 65
  38. ↑ Kripal (2007) p. 389
  39. ↑ Nancy's name changed to Nancy Lunney Wheeler upon marriage to Gordon Wheeler who later became Esalen CEO; see, Goldman, Marion S. The American Soul Rush: Esalen and the Rise of Spiritual Privilege. New York University Press. (2012) p. 67
  40. ↑ Kripal (2007) p. 376
  41. ↑ See the extensive biography of David Price "Esalen's Child" in, Goldman, Marion S. The American Soul Rush: Esalen and the Rise of Spiritual Privilege. New York University Press. (2012) p. 107 et seq.
  42. ↑ Kripal (2007) p. 436
  43. ↑ Kripal (2007) p. 437
  44. ↑ http://www.esalen.org/workshop/11372
  45. ↑ http://www.tribalground.com/Home.html
  46. ↑ Kripal (2007) p. 101 et seq.
  47. ↑ Kripal (2007) p. 182 et seq.
  48. ↑ Kripal (2007) p. 104
  49. ↑ Anderson, Walter Truett. The Upstart Spring: Esalen and the American Awakening, Addison Wesley Publishing Company (1983, 2004) p. 102
  50. ↑ Kripal (2007) p. 434
  51. ↑ The 2011 Esalen Arts Festival
  52. ↑ Anderson, Walter Truett. The Upstart Spring: Esalen and the Human Potential Movement: The First Twenty Years. (1983, 2004) pp. 217–219.
  53. ↑ Rappaport, M. "Are There Schizophrenics for Whom Drugs May be Unnecessary or Contraindicated?" International Pharmacopsychiatry 13 (1978) p. 100 et seq.
  54. ↑ Julian Silverman's Memorial Page
  55. ↑ Cornwall, Michael W. Alternative Treatment of Psychosis, A Dissertation presented at the California Institute of Integral Studies. San Francisco, CA (2002) p.4
  56. ↑ Alternative Views and Approaches to Psychosis, November 2012. An Esalen Center For Theory and Research Initiative at Esalen Institute.
  57. ↑ Kripal (2007) p. 527
  58. ↑ Kripal (2007) p. 320
  59. ↑ Track Two, An Institute For Citizen Diplomacy
  60. ↑ http://www.esalen.org/ctr/pioneering-accomplishments-citizen-diplomacy
  61. ↑ Esalen Center for Theory and Research
  62. ↑ Kripal (2007) p. 439
  63. ↑ Goldman, Marion S. The American Soul Rush: Esalen and the Rise of Spiritual Privilege. New York University Press. (2012) p. 67
  64. ↑ "Esalen's Identity Crisis" Los Angeles Times Magazine. September 5, 2004
  65. ↑ "Where 'California' bubbled up". The Economist. 19 December 2007. http://www.economist.com/node/10278745. 
  66. ↑ Don Lattin. "Like countless spiritual pilgrims, Esalen Institute faces its own midlife crisis" The Washington Post. May 30, 2012
  67. ↑ Norimitsu Onishi (August 19, 2012). "Celebrating the Past, and Debating the Future". New York Times. http://www.nytimes.com/2012/08/20/us/as-esalen-celebrates-its-past-its-future-is-debated.html?hp. Retrieved 2012-08-20. 
  68. ↑ Kera Abraham and Mark Anderson. "One Half-Century at Esalen Institute" Monterey County Weekly. October 4, 2012
  69. ↑ Lasch, C. The Culture of Narcissism. New York: W.W. Norton (1978) p. 13.
  70. ↑ Watch the relevant episode of The Century of the Self here: http://video.google.com/videoplay?docid=-6111922724894802811
  71. ↑ http://books.google.com/books?id=fzSP6BRFBzIC&q=jive+shit#v=snippet&q=jive%20shit&f=false
  72. ↑ 72.0 72.1 Kripal (2007) p. 401
  73. ↑ Click here for "Gestalt" in Kripal (2007), p. 172
  74. ↑ Esalen's Work Study Program
  75. ↑ Esalen's Gazebo Park School
  76. ↑ Tricia McEntee - Interview
  77. ↑ Goldman, Marion S. The American Soul Rush: Esalen and the Rise of Spiritual Privilege. New York University Press. (2012) p. 99
  78. ↑ http://esalen.cfdv.net/about
  79. ↑ "Esalen Leadership Culture Survey". http://www.esalenleadership.org/. Retrieved 18 May 2013. 
  80. ↑ Esalen Farm and Garden
  81. ↑ Workshops are listed in the Esalen Catalog
  82. ↑ Anderson, Walter Truett. The Upstart Spring: Esalen and the American Awakening, Addison Wesley Publishing Company (1983, 2004) p. 140

Further reading

  • Goldman, Marion S. (2012). The American Soul Rush: Esalen and the Rise of Spiritual Privilege. New York University Press. ISBN 978-0-8147-3287-8. 
  • Kripal, Jeffrey (2007). Esalen: America and the Religion of No Religion. University of Chicago Press. ISBN 0-226-45369-3. 
  • Kripal, Jeffrey and Glenn W. Shuck, ed (2005). On The Edge Of The Future: Esalen And The Evolution Of American Culture. Indiana University Press. ISBN 0-253-21759-8. 
  • Lattin, Don (2004). Following Our Bliss : How the Spiritual Ideals of the Sixties Shape Our Lives Today. HarperCollins Publishers. ISBN 0-06-009394-3. 
  • Anderson, Walter Truett (2004) [1983]. The Upstart Spring: Esalen and the Human Potential Movement: The First Twenty Years. Addison Wesley Publishing Company. ISBN 0-595-30735-3. 
  • Norman, Jeff (2004). Big Sur. Images of America Series. Arcadia Publishing. ISBN 0-7385-2913-3. 
  • Miller, Stuart (1971). Hot Springs: The True Adventures of the First New York Jewish Literary Intellectual in the Human-Potential Movement. New York: Viking Press. ISBN 0-226-45369-3. 

External links

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